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11
I
was given a reed like a measuring rod and was told, "Go and measure the
temple of God and the altar, and count the worshipers there. |
Go
and measure the temple of God and the altar.
This was the directive God gave Zerubbabel (Zech 4:10). You only do
measurements when you are planning on expanding. He is encouraging John
that the church must expand. |
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2 But
exclude the outer court; do not measure it, because it has been given to
the Gentiles. They will trample on the holy city for 42 months. |
42
months.
This is half of seven years. This time period is meant to take us back
to Daniel 9 where the anti-Christ will break the covenant with God’s
people. |
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3 And
I will give power to my two witnesses, and they will prophesy for 1,260
days, clothed in sackcloth." |
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4 These
are the two olive trees and the two lampstands that stand before the
Lord of the earth. |
two
olive trees and the two lampstands.
Zerubbabel saw a similar vision except he only saw two olive trees that
were giving oil to lampstands. In this vision John sees two lampstands
as well. In chapter one we know the lampstands to be the church.
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5 If
anyone tries to harm them, fire comes from their mouths and devours
their enemies. This is how anyone who wants to harm them must die. |
fire comes from their mouths.
A description of God’s Word. See 9:17. |
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6 These
men have power to shut up the sky so that it will not rain during the
time they are prophesying; and they have power to turn the waters into
blood and to strike the earth with every kind of plague as often as they
want. |
A
clear description of Elijah and Moses. Do not take this literally, but
ask what does Moses and Elijah represent? Moses is the giver of the
“Law” and Elijah is a “Prophet.” This is a description of the “Law and
the Prophets”—a very common term for scripture (see Matt 7:12; 11:13;
22:40 and Lk 16:16). The two witnesses could also refer to the church as
the reliable witnesses of the gospel. |
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7 Now
when they have finished their testimony, the beast that comes up from
the Abyss will attack them, and overpower and kill them. |
attack them.
Scriptures are always attacked by skeptics. |
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8 Their
bodies will lie in the street of the great city, which is figuratively
called Sodom and Egypt, where also their Lord was crucified. |
where also their Lord was crucified.
Jesus was literally crucified near Jerusalem, but John is using two
sinful places to describe how awful the world can be toward the word of
God. |
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9 For
three and a half days men from every people, tribe, language and nation
will gaze on their bodies and refuse them burial. |
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10 The
inhabitants of the earth will gloat over them and will celebrate by
sending each other gifts, because these two prophets had tormented those
who live on the earth. |
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11 But
after the three and a half days a breath of life from God entered them,
and they stood on their feet, and terror struck those who saw them. |
after the three and a half days a breath of life from God entered them.
Same length of time when Jesus was resurrected. John is saying to the
world, “You may try to destroy the word of God, but you can never
succeed.” |
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12 Then
they heard a loud voice from heaven saying to them, "Come up here." And
they went up to heaven in a cloud, while their enemies looked on.
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13 At
that very hour there was a severe earthquake and a tenth of the city
collapsed. Seven thousand people were killed in the earthquake, and the
survivors were terrified and gave glory to the God of heaven.
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Seven thousand people.
Seven is the number of completion. |
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14 The
second woe has passed; the third woe is coming soon. |
The
second woe has passed.
The sounding of the sixth trumpet—200 million troops, John eating the
scroll, and the two witnesses are all related. This second woe is about
evangelism. |
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15 The
seventh angel sounded his trumpet, and there were loud voices in heaven,
which said:
"The kingdom of the world has become the kingdom of our Lord and of his
Christ,
and
he will reign for ever and ever." |
seventh angel sounded his trumpet.
This is the final trumpet and it signifies that all has finally been
completed. We look forward to that time. |
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16 And
the twenty-four elders, who were seated on their thrones before God,
fell on their faces and worshiped God, |
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17 saying:
"We
give thanks to you, Lord God Almighty,
the
One who is and who was,
because you have taken your great power
and
have begun to reign. |
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18 The
nations were angry;
and
your wrath has come.
The
time has come for judging the dead,
and
for rewarding your servants the prophets
and
your saints and those who reverence your name,
both small and great —
and
for destroying those who destroy the earth." |
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19 Then
God's temple in heaven was opened, and within his temple was seen the
ark of his covenant. And there came flashes of lightning, rumblings,
peals of thunder, an earthquake and a great hailstorm.
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ark
of his covenant.
The vision of the seven trumpets ends in the same way Joshua’s triumph
over Jericho ends, with the priests carrying the ark of the covenant.
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